Bliss

Space, Earth, Sunrise

...as if the whole big wild chaotic universe is sitting on my lap surrounded by and drenched in love

I Am the Archetypal Mother

rain falling on trees and road

...a baptism of rain

There is a frightened little girl in me who fights the good fight every minute every day and cries herself to sleep and I don’t comfort her enough, but now I’m longing to enfold her; so we sit and rock, the two of us, and, oh, what simple strength there is in that, and bliss. And as I wrap my arms around the child, it
seems as if the whole big wild chaotic universe is sitting on my lap surrounded by and drenched in love. I am the
archetypal mother, crooning, soothing, weeping for my children’s pain. But the Creator takes my tears, as all
are gathered for a baptism of rain, sweet, tender, healing rain
that makes the iris and the poppy and the peach tree
bloom again. So when we cry, the child and I, our grief is
not in vain. Our sighing is a gentle breeze, and when we
laugh the leaves dance on the elderberry trees.

Tree in the mist

See our books and other items at bargain prices on eBaY. To see all items, click on “see other items,” upper right in listing. All our listings start at 99 cents. For sale right now or starting later today (Sunday, March 6) are spiritual books, mysteries (set of 13 in Stephanie Plum series by Janet Evanovich), coats and other high-quality women’s clothing. Enjoy an economical shopping spree!

Café Inmediatamente

Tchaikowsky's last home

LET’S REVIVE THE PRACTICE AND ART OF LETTER-WRITING. Nadezhda von Meck, a wealthy Russian widow, and the Russian composer Pyotr Ilyich Tchaikovsky exchanged more than a thousand letters between 1877 and 1890 without ever meeting. Pictured above is Tchaikowsky’s last home (at Klin, northwest of Moscow). The composer died in 1893

Letters from Henry

Adventures in serendipity and exercises in navigating nonsequiturs

She stopped, just stopped in the middle of the drive. Just to look, and to think, and remember. Inside was warmth, fires burning with the crackle of real wood. Everything in her life had somehow navigated her here. Whatever the horrors had been, the pain and blood, whatever dogged her dreams like a hound, had brought her here. She believed that…. She had this because she’d survived the other. J. D. Robb (pseudonym for Nora Roberts), Memory in Death

"Come In, We're Open" antique sign

A battered old OPEN sign like the one at the farmhouse. Source: http://virtualspace.nclude.us

RECAPPING MY LAST ENTRY, which related my walk into town with Sister Alma Rose to visit Mr. Tim and Mrs. Ana, the toy- and dollmakers: When we arrived at their beautifully restored old farmhouse-workshop-store, the cheery, battered old sign practically sang out COME IN We’re OPEN!

But something was off. It was too quiet… no skritch of sawing or sanding, no sewing machine clattering, no voices conversing about dolls or trains, boats that really sail or  airplanes that really fly. We pulled open the fancy Victorian screen door, wood-framed with an old-fashioned spring that yanked the door shut behind us with a good, solid slam.

Two kids at a pond on a summer day
…boats that really sailed

In the few seconds it took for my eyes to adjust to indoor light, I didn’t see anyone. Then a flash of white caught my eye, and the glint of sun on glass. Mr. Tim was on the floor leaning against the big counter by one of the west windows, paler than I’ve ever seen him, his face as white as the bib apron he wore, his blue-jeaned legs splayed like a broken doll’s. He took a long, greedy swallow from a brown liquor bottle — no label (Was he a bootlegger?) — arranged his face in a parody of a smile, and tried to get up but succeeded only in flipping over and ending up face-down on the pine plank floor.

“Mr. Tim!” I moaned. “You’re snockered!”

I should have mentioned that Mr. Tim has always been a teetotaler. Seeing him blotto on the floor was discomposing, like surprising your second-grade teacher and the church youth pastor in a steamy lip-lock. In my memory Mr. Tim had always been upright, his back straight and strong as a chimney, his eyes scanning my face anxiously to make sure that the doll or dollhouse or kite was precisely what I had requested, which it always was, only better.

Cute blonde toddler with stuffed dog on wheels

Not wanting to watch him grope for his dignity, I skittered around Mr. Tim and into the kitchen hoping to find coffee while Sister Alma Rose looked around for Mrs. Ana. I was scooping coffee into the filter basket when I heard her startled exclamation — “Sweet Jesus” — which, coming from Sister Alma Rose, is a prayer, not an oath. I hurried to pour water into the coffee maker and push the BREW button and ran back into the front room, where Mrs. Ana was out cold by the basement door. 

There was a large lump purpling on her left temple and Sister Alma Rose was telephoning for an ambulance, muttering a prayer and motioning me away from Mrs. Ana. I had poured a cup of coffee, took a restorative sip, put an ice cube in it, and was force-feeding it to Mr. Tim when the ambulance came and whisked both of them away.

A redheaded Cabbage Patch Kid

...too much like a Cabbage Patch Kid (Source: http://www.CabbagePatchKids.com

Dr. Deirdre had followed the ambulance in her VW bug. Holding onto the coffee cup for dear life, I slipped into the back seat. Gracefully for a large woman, Sister Alma Rose squeezed into the front, and five minutes later we were sitting on the cold marble benches in the hospital lobby being grilled by Police Sergeant McCaslin, if the man’s tentative, apologetic, and mostly irrelevant questions could be considered “grilling.” Sergeant McCaslin looks too much like a Cabbage Patch Kid to be scary. Then again, there’s never any crime in Hilltop. Unless today turned out to be an exception.

We sat in the second-floor waiting room, where the morning sun streamed benignly through mullioned windows, the trim painted shiny hospital white. We could hear snippets of Sergeant McCaslin’s questioning of Mr. Tim, who, we supposed, would suffer little more than a nasty hangover for his sins — physically, in any case. As for Mrs. Ana, we had no idea what to expect. We didn’t want to dwell on the bleak possibilities, though the words HEAD INJURY flickered in my mind like a police-car flasher.

Mullioned windows

Mullioned windows. The mullions are the pieces--in this case, of wood, painted white--that divide the larger window into two or more panes

Sister Alma Rose prayed and prayed and prayed. Whether she sat, walked, or looked out the window, she had her praying face on. I prayed for a good five minutes, then reached into my jacket pocket and took out Henry’s last letter — for comfort — already crumpled from numerous rereadings.

Dear One… I miss you… the way I miss fresh, crisp apples in February, with some sadness but even more anticipation [followed by more endearments, which I give you leave to imagine]….

Spanish Word of the Day is fugarse (para casarse) = elope. Fine, but as a casual speaker of Spanish, mostly in situations involving commerce, I seldom have a need to mention elopement or to hear it talked about. Yesterday’s and the previous day’s words were only slightly more basic: (el) formato = formatting and (el) formato = format. When I learned French, it was all la plume de ma tante and je vais bien, merci. Ah, the good old days of vapid conversation in an unfamiliar language….

Hall china antique coffeemaker, an especially elegant one of all porcelain

Mama coveted this spectacular antique coffeemaker -- a Hall porcelain Drip-O-Lator. Mama has a Hall Drip-O-Lator whose "guts" are aluminum, and she loves it, but she salivated over this porcelain one. It was reasonably priced but still too expensive for my blood, and Daddy's as well....

One of the things I miss most when you are gone — something I have never taken for granted, and I never will — is your rapping, tapping, rapping at my door every morning and the sight of your just-scrubbed face in a sort of mist created by the steam from the two cups of coffee you are carrying. I’m almost surprised that some Lowlander with an entrepreneurial bent has not developed a lucrative business around delivering morning coffee on demand. Sure, there are coffeemakers on timers, but I’m definitely not the only person for whom the mood of the first few hours of the day is soured by the early-morning recollection of having forgotten to set the timer or prepare the coffee, filter, water, etc., before going to bed the night before. You might discuss this with Johann, although this sort of enterprise might not be well suited to bicycle delivery….

Your plan to buy a motorscooter is excellent, my love, and I know I don’t need to tell you to be careful and to always wear a helmet, which, of course, I wouldn’t even mention if I weren’t trying to tell you to be careful and to always wear a helmet. Maybe I can figure out a way for you to bring it with you when you come back up. [There are no cars or trucks on the Ridge except for farm vehicles, but a small percentage of the population ride motorbikes, golf-cart-type vehicles, and a few other low-powered varieties of motorized transport.]

Since I am without you on my rambles, I am practicing walking meditation quite a bit, the type that you showed me.* Once I got out of the hyperawareness habit and focused just on the sensation of foot meeting ground, I pronounced a thousand blessings upon you. I love you not only because of the coffee delivery but also because you are such a charming combination of ageless wisdom and age-related naiveté. You will never grow cynical, sweet Fanny….

I folded the letter and put it back into my pocket, meaning to read the rest of it that afternoon when I sat down to answer it. Our letters are exchanged via Sister Alma Rose. I don’t have the faintest idea how mail and other stuff gets transported to and from the Ridge. Maybe by quantum leap á la Harry Potter. It wouldn’t surprise me.

The Ancients’ Waiting Meditation

How to meditate and firm your calves at the same time

People who live on the Mountain — by which I mean the Ancients, of course — rarely stand in lines the way we Lowlanders do, waiting to buy movie tickets or pay for groceries or have a spin on a ferris wheel. If the Ancients are going to queue up it has to be for something really, really worth waiting for —

Alice and Stieg Norlander’s wild-cherry dairy sorbet.  

Friends Eating Ice Cream

Everyone loves the Norlanders' dairy desserts

To think about Alice and Stieg’s delectable wild-cherry sorbet is to find your feet moving in the direction of the dairy without your head being involved in the process. Savoring that sorbet is a religious experience. So, yes, on a warm Saturday evening on the Ridge, people’s minds turn to thoughts of Alice and Stieg Norlander’s wild-cherry dairy sorbet.

Folks generally don’t mind waiting in line at the dairy, because all their friends and neighbors are there, and people even bring guitars and blankets and picnic baskets, like all-nighters camped out to buy Rolling Stones tickets during one of the band’s rare tours.

If the line is only moderately long, you are likely to witness a curious phenomenon: sorbet customers bouncing on their toes as they wait, much as dance students do as a beginning-of-class warmup. Henry explained this to me soon after I arrived on the Ridge, pointing out that it helps you be patient while you’re waiting for something OR it can be a simple way to meditate almost any time and any place.

View from the Empire State Building's 86th-floor observation deck

View from the Empire State Building's 86th-floor observation deck

Ground yourself, standing straight but relaxed, with your feet far enough apart to give stability. Rest your attention on the bottoms of your feet and the supporting ground underneath. Ideally, you’re barefoot and outdoors, but you could do this meditation wearing cowboy boots and standing on the Empire State Building’s observation deck. Well away from the edge, if you don’t mind. I know, they have those fences. Just saying….

Now roll up onto the balls of your feet by lifting your heels just an inch or two off the ground. Repeat, finding a comfortable rhythm. Your knees should be straight but not locked. Don’t rise any higher than is comfortable. Your calves will pay you back the next day if you do. Relax into the rhythm and go for five minutes the first time, gradually working up to ten.

This little meditation helps me feel both courageous and supported. For the second or two that your heels are in the air you are metaphorically flying — risking, adventuring, and “rising above.” The sensation of the heels meeting the earth again is like going home, having a base… having, so to speak, both feet on the ground.

Physically, you’ll tone and strengthen your legs and improve your balance.

* Sister Alma Rose’s Walking Meditation

during which “each footprint is an impression of the peace and love you feel for the universe”

Before she begins a walking meditation, Sister Alma Rose prays fervently for several people she knows who’d gleefully give up all their worldly goods for the ability to walk at all, even to Hilltop and back in the wind and sleet.

The way Sister Alma Rose practices walking meditation is much like the way she does sitting meditation, except that she focuses on the sensation of encountering the edge of the earth with the soles of her feet. (For you chakra balancers, this can be a form of grounding meditation in that one foot or the other is always on the ground, Mother Earth nourishing the root chakra.) It is the repetitive, rhythmic intersection of self and surface that induces the meditative state, rather than the cycle of inhaling and exhaling… with the additional benefit of motion.

Bare feet walking outdoors“Y’all are headed toward a destination,” Sister Alma Rose explains, “though the place is irrelevant and should not be allowed to intrude on the focus of y’all’s meditation.”

Sister Alma Rose offers this caution to walking meditators: “Leave space in y’all’s outer awareness for some of the more aggressive external stimuli — automobiles, rampaging wildebeests, and the like.”

Free!

I am no longer bound by limitations of any kind. I give no power to adversity or negativity. —Daily Word, September 3, 2010

The Cages We Make

HILLTOP FARM — Oct. 6, 2010. I am back in Hilltop for the time being. Henry is still up on the Ridge, and

LITTLE WOMEN cover, illus. Clara M. Burd, 1920s
LITTLE WOMEN cover, illus. Clara M. Burd, 1920s

since we have been, as they say, joined at the hip (Why the hip? Why not the phalanges or tibias? tibiae?), I wondered if I would feel like half a person, but he only laughed and teased that I would have plenty of giggles playing Barbies with my girlfriends and forget about him entirely, just because I am 14 and he is 22, but I don’t exactly PLAY with Barbies, I just buy them new outfits about once a year and air them out and set them around their miniature Barbie estate that Daddy made when he was recovering from his car accident, which (the estate–mansion, swimming pool, stables, summer house, gazebo, tennis courts) is on a long shelf above the east window of my bedroom, so they (Barbies) are ornamental, NOT to be PLAYED with, and besides, they happen at the moment to be the Little Women, Meg, Jo, Beth, and Amy, plus their seventeen best friends (I stuck some moss around the swimming pool to make it look like a pond but it just looks like a fuzzy swimming pool). So.

canned produyce

Mama will start canning...

I am relaxing on Sister Alma Rose’s porch. “Relaxing” here is different from “relaxing” on the Ridge, since among the Ancients there is hardly anything to relax FROM, because one thing just seems to flow into the next and you don’t ever have to worry about being late, which I’m now convinced is the cause of 97 percent of all stress and which is why as far as I know there is only one clock on the Ridge, a grandfather clock that doesn’t work.

homemade bread

...and baking

Pablo is going to come by after school and we are going to ride bikes or hike along the creek and have a picnic of whatever I can round up, which last time I looked in the pantry seemed to be four mustard packets and a jar of tarragon, because Daddy and Mama and the little boys have been on the Ridge too and are not coming back until tomorrow, and then Mama will start baking and canning and the house will be full of good smells and good food. 

Cotton gingham bolts

Cotton gingham for doll clothes, dollhouses, and stuffed toys

Near the top of my list of Things I Want to Do while I am home was “visit Mr. Tim the Toy Man,” which Sister Alma Rose was also eager to do, which, she says, shows that I am coming along well in “intuitiveness.” Neither of us has seen Mr. Tim for a few years, but I have been longing to do so. His Toy Shop is one of the pleasantest places imaginable, smelling of fresh-sawn wood and new cotton cloth, lemon oil and coffee, and, if the windows are open, clover and the damp, fertile soil just west of the old farmhouse, which is at the very edge of town.

Main Street USA
Main Street (photo by Zach Vesoulis)

 

Mister Tim and Mrs. Ana, who are actually Tim Light and Anastasia (Ana) Kircher Light, are among dozens of Hilltop citizens who have come here because it’s a place where entrepreneurs are welcomed with open arms and artisans can actually make a good living. Both Tim and Ana were certified public accountants in Cincinnati for more than twenty years. Their great heartbreak was being unable to have children plus making heaps of money with no time to enjoy it. They are both from big families and have a great herd of nieces and nephews, which is how they got started making toys.

Three sheets to the wind

China Doll

One of Mr. Tim and Mrs. Ana's china dolls

Mr. Tim is wound a little tight, which is evident in his eagerness to please — the children for whom he makes toys, their parents, his wife, the neighbors, and especially Sister Alma Rose, you’d think she was the Queen of Sheba, he does everything but throw himself at her feet, and I don’t think it’s because she is a large, weathered, hardy brown woman whereas he always looks like he’s just been dusted with flour and he is about my height, which is five feet four inches. (He is terrified of Mrs. Ana, and she is not even five feet tall.) The reason he is so exceedingly solicitous of Sister Alma Rose is, in my opinion, because she is so kind. Sister Alma Rose sniffs at that and says it’s because Mr. Tim is Lutheran.

grandfather clock
…a grandfather clock that doesn’t work

 

They retired from being CPAs and moved to Hilltop after Mr. Tim’s second heart attack, but Mrs. Ana says that he has stopped being a nervous wreck during tax season and has started being a nervous wreck during Christmas season, when he has lots of orders for toys and never turns anyone down. What he and Ana do, you see, is make toys to order. A child or someone who wants a gift for a child can describe exactly what he or she wants, Mr. Tim quotes a price that is always absurdly low, and then he orders the materials and basically invents the toy. No one ever comes in and says, “I want a train just like Stevie O’Malley’s,” so there are no two toys alike coming out of Mr. Tim’s workshop. Mrs. Ana helps Mr. Tim with the painting and decorating and does all the needlework, but she is more realistic than he is and begs him every year to set a deadline for Christmas and Hanukkah orders, and of course he promises that he will do exactly that and even prominently displays a sign that says NO HOLIDAY ORDERS ACCEPTED AFTER NOVEMBER 1. THANK YOU, but all you have to do is go in and snuffle a little bit and he takes your order.

Beautiful stone and stucco farmhouse

The Lights' farmhouse after restoration

There are always beautiful toys on shelves and hanging from hooks all over the shop, but the whole point of going to Mr. Tim is to get your DREAM toy, and if your idea of the perfect toy shifts a little bit between the time you order it and the time it’s ready, and you show the tiniest amount of disappointment, Mr. Tim will change it or start over… which is why there are so many toys on shelves and hanging from hooks.

Country road

Walking into town

It was only a ten-minute walk from Hilltop Farm to the Toy Shop. It felt wonderful to be walking into town with Sister Alma Rose, as we had done together so many times, talking or just enjoying warm sunlight on a cool day, enjoying the prospect of tea with good friends or maybe a small adventure. I was almost sorry when we reached the Lights’ porch, where a pretty handmade sign indicated that the shop was OPEN, as was the glorious carved-oak front door.

But something was off. It was too quiet. No sound of sawing or sanding, no sewing machine clattering, no voices chatting about dolls or trains or airplanes that really fly. We pulled open the fancy Victorian screen door, which slammed most satisfyingly behind us. In the few seconds it took for our eyes to adjust to the relative darkness, we didn’t see anyone. Then a flash of white caught my eye, and the glint of light on glass. Mr. Tim was leaning against the big counter by one of the west windows, paler than ever, his face the same color as the white bib apron he wore, his blue-jeaned legs splayed like a broken doll’s. He took a large, long swallow from the bottle he was holding — no label (Was he a bootlegger?) –arranged his face in what I think was supposed to be a smile, and tried to get up but succeeded only in flipping over so that he was now face-down on the pine plank floor.

Plain brown bottle

Privately distilled?

“Mr. Tim!” I moaned. “You’re snockered!”

To be continued…

Murder Threats on YouTube

Rock engravings in Gobustan, Azerbaijan, dating from ten thousand years BCE

Rock engravings in Gobustan, Azerbaijan, dating from ten thousand years BCE

Because of the greatness of your strength,
your enemies, O God Almighty, cringe before you.
Before you all the earth shall bow,
shall sing to you, sing to your name!”
Let our joy then be in you,
for you, God, rule forever.
Your eyes keep watch over the nations;
let rebels not rise against you. —from Ps. 66

Free Speech or Hate Speech?

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Take survey HERE

Loreena McKennitt 2009

Loreena McKennitt 2009

Sister Alma Rose is appalled. She doesn’t like being appalled. It’s not her style… though she suspects that Loreena McKennitt would be appalled as well.

On May 18 (“The Purest Race” in Sister Alma Rose Has the Last Word), our dear friend Fanny McElroy cited vitriolic antisemitic comments related to a “sophisticated, beautifully crafted” fan-created video found on the popular media-sharing website YouTube. Fanny discovered the antisemitic comments when she added her own comments, praising the video’s creator for beautiful work. The video accompanied  folk-singer Loreena McKennitt’s song “Night Ride Across the Caucasus,” first recorded on McKennitt’s 1997 album The Book of Secrets.

In just a few minutes’ browsing of other videos, Fanny came across murder threats against Zionists, Chinese, and people of unspecified race or ethnicity.

Click here for video, comments, background, and a brief, anonymous survey on how you feel about these threats and other comments. You can, of course, view the information without taking the survey. It is short, however, only four yes-or-no questions; and your anonymity is guaranteed if you choose not to enter your name. 

Children's puppet theater

In keeping with the Caucasus region’s tradition of children’s puppet theater, “Stories from Our Yard” uses locally-designed puppets to deliver its message

What does YouTube permit?

Here is an excerpt from YouTube’s Community Guidelines:

We encourage free speech and defend everyone’s right to express unpopular points of view. But we don’t  permit hate speech (…which attacks or demeans a group based on race or ethnic origin, religion, disability, gender, age, veteran status, and sexual orientation/ gender identity). [Emphasis ours] …Predatory behavior,  stalking, threats, harassment, intimidation, invading privacy, revealing other people’s personal information,  and inciting others to commit violent acts or to violate the Terms of Use are taken very seriously. Anyone caught doing these things may be permanently banned from YouTube.

Wedding dance, Georgia, the Caucasus region

Wedding dance, Georgia, the Caucasus region (Source: ConcordTravel.ge)

Fanny says that the principal subject of McKennitt’s song, according to McKennitt’s album insert, is alchemy, while the video seems to depict a traditional wedding among the peoples of the Caucasus (more at “The Purest Race“).  “The video makes artistic use,” says Fanny, “of what appears to be, but probably isn’t, old black-and-white footage, blurry, flickering… mixed with vivid new footage. Some of the same landmarks appear in ‘old’ and ‘new’ footage, which consist mostly of wedding scenes, dancing, and people on horseback, probably underscoring the continuity of culture over time. It is beautifully done, with — I think the phrase is ‘high production values.’”

Endangered Ateni Sioni church in Georgia dates from the 7th century

Endangered Ateni Sioni church in Georgia dates from the 7th century

The antisemitic comments on YouTube refer to neither alchemy nor wedding, Fanny reports, but rather to the nationalist biases and aspirations of the “Caucasians” (that is, the peoples of the Caucasus).

On May 17, Fanny flagged the comments and reported them according to prescribed YouTube procedure, informing YouTube that the comments violated YouTube Community Guidelines. She resubmitted her objections a few days later. To date (June 8), YouTube has not deleted the comments and has not responded to Fanny’s report.

Fanny writes,

Please. This is important. We are asking you to take a brief (4-item) survey (anonymous unless you choose to give your name) about vitriolic anti-Semitic & anti-Chinese YouTube messages. You’ll see a mere handful of ugly postings, but such messages are abundant on YouTube in defiance of YouTube guidelines.

Is this abuse of free speech? A big unfunny joke? Were the rules changed when my back was turned? Or is it felt that people not allowed to speak openly will go underground? I imagine there’s already plenty of “underground.” Please take the survey and share this request with others. Thank you…. Fanny

MOI, Fanny

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The Purest Race

The mountain village Juta in the Greater Caucasus
The mountain village Juta in the Greater Caucasus (Source: Kaukasus Reisen; see below or click on image for URL)

Who Do We Think We Are?

from Fanny’s journal of her time among the Ancients

There are more than 50 ethnic groups living in the [Caucasus region]… a geopolitical region at the border of Europe and Asia. It is home to the Caucasus Mountains, including Europe’s highest mountain (Mount Elbrus).  

The Caucasus Region, 1994

The Caucasus Region, 1994

North Caucasus  comprises… Russia (Chechnya, Ingushetia, Dagestan, Adyghea, Kabardino-Balkaria, Karachai-Cherkessia, North Ossetia, Krasnodar Krai, Stavropol Krai).    

 

A meadow in Borjomi-Kharagauli National Park

A meadow in Borjomi-Kharagauli National Park (Source: Kaukasus Reisen; see below or click on image for URL)

South Caucasus comprises… Armenia, Azerbaijan (including disputed Nagorno-Karabakh), Georgia (including disputed Abkhazia and South Ossetia)    

The village of Tindi, in Daghestan, in the late 1890s.

Tindi, Daghestan, late 1890s. "This region of the southern Caucasus is home to a mixed population, the majority of whom are Muslims (mosques and their adjoining minarets can be seen to both the left and right of the village). The photograph was taken by M. de Déchy, who returned from the area with large collections of plants, fossils, and photographs." Wikipedia, "Peoples of the Caucasus"

There is so much to write about:

How we traveled here (dirigible), Henry, Sister Alma Rose, Henry, Mr. Truman La Follette’s mama, how the Ancients’ communities remain hidden (not sure if I can even put this on paper, except to say that technology is both a help and a hindrance), Henry, how you can Pray Without Ceasing and still walk around and not bump into things, Henry….   

But I am going to begin with what is foremost in my mind (other than Henry), which I am trying to understand without passing judgment, which I am just beginning to study in preparation for being a Peacemaker of the Ancients, which was triggered by the YouTube dialogue at the very end of this little essay, which concerns…   

Ethnic Pride and Conflict among the Peoples of the Caucasus

 

I did not know that I was living a sheltered life. I believed that representatives of all manner of humanity came and went via Sister Alma Rose’s grass-green wraparound porch. I believed that “ethnic pride” was the kind of warm but not profound satisfaction I get out of my Scots heritage or the healthy awakening of pleasure in one’s own racial or ethnic background.   

Ethnic Map of the Caucasus

Ethnic Map of the Caucasus (User:PMX)

I also believed that YouTube was a website where people shared videos (ranging from very polished to I-just-bought-this-camera-47-minutes-ago) and laughed or gagged and then moved on. Which it is, and I am a big YouTube fan, and I am certain that since I reported the comments you will soon read if you just hang with me here a minute they will be expeditiously removed from YouTube, we can all continue to be big YouTube fans. (You will get a hernia if you try to diagram that sentence.)

Crossroads of cultures and continents

Maps and photographs of the Caucasus sometimes make it appear to be not an area that you would just stumble upon or where you would be stumbled upon, given the altitude and the rough terrain. If I wanted to hide, I might say to myself, “I think I’ll just pop into this little village here, elevation about forty-five-hundred feet and inaccessible by road during the winter and tucked nicely into this deep gorge where it’s practically invisible, and no one will ever find me.” 

Shatili in Khevsureti, Georgia, Sept. 2007. Source: Shatili_Arrival2. Author: SethTri

Shatili in Khevsureti, Georgia, Sept. 2007. Source: Shatili_Arrival2. Author: SethTri

But I would probably be wrong, because I would not have taken into account (a) the invention of the helicopter, and (b) the region’s unique geography: its position at the virtual dividing line of Europe and Asia and also, historically to some extent, between Christian and Muslim cultures, though in parts of the Caucasus adherents of Christianity and Islam have peacefully coexisted for a long time; the region’s proximity to the Caspian Sea, the Black Sea, and the Volga River, all important for shipping by virtue of being filled with water; its wealth of natural resources, including oil and other minerals; and its inexplicable popularity among tourists who evidently collect musculoskeletal injuries instead of postcards on their vacations.  

During the many decades that the Caucasus was part of the Soviet Union, hardly anybody with a normal job like “weed control inspector” or “dentist” had ever heard of Nagorno-Karabakh or Abkhazia, unless one of those places happened to have a crabgrass or tooth-decay emergency that the Soviet professionals couldn’t handle, although that would have been unlikely in the extreme since, as I understand it, the Soviets basically marched the folk down out of the mountains, shouting instructions in whatever language had won the coin toss, and settled them in posh hotels to wait out the dictatorship.  

Tellingly, when the Soviet Union collapsed in, um, 1991? “a dozen or so families” decided to go back to what is literally a medieval fortress and village called Shatili, whose appearance is picturesque (see photo above) but bodes ill for coziness on those long, cold, high-altitude winters, though I could be mistaken, but I doubt it and under no circumstances will I go there without Sasha the Ski Patrol Samoyed. It’s just that, in the winter, once you’re there, you’re there, and that’s kind of the way it is until that bright summer day that signals the approach of autumn, and it seems that if you try to leave then you could be trampled by herds of trekkers taking advantage of the fine weather to photograph each other at their destination (Shatili) and then galloping back down the mountain with their overheated Samoyeds panting along behind.   

Grozny, Chechnya

Grozny, Chechnya. Source: trunghocduytan.com

I did uncover— after much searching, avoiding anything written using an alphabet in which all the letters look like cursive W’s as well as “ergative-agglutinative languages [such as Chechen,... Ingush and Bats, which are members...] of the Nakh branch of the Northeast Caucasian language family” [Chechen (depending on the dialect) can have up to 60 consonants and 44 vowels, not to mention geminate fortis stops, ejectives, ligatures, aspirations, frigates, and so forth (Wikipedia)] — a concise and (as far as I can tell) factual article using the familiar Latin alphabet with no diacritics, thank God, there are times when a diacritic could just throw a person right over the brink — with paragraphs excerpted below that account in part for perennial conflict in the Caucasus (as if it weren’t enough that there is less than a 10-percent chance that you will ever be in the same room with five other people who speak the same language and dialect as yours, even in your own home).

10th-century BCE rock engravings in Gobustan, Azerbaijan

10th-century BCE rock engravings in Gobustan, Azerbaijan

Since the region is among the oldest settled regions on earth and populated by peoples speaking languages related to no others in the world, it has a great deal of history which extends far back into ancient times.  During the Soviet period history was either suppressed or forced into a rigid, dogmatic framework which left most Caucasian peoples feeling cheated of their past, but deeply concerned about their identity and their roots.  With the collapse of communism, they are free to repossess their history and explore their roots….   

Each ethnic group has its own version of its origin and its past and these, more often than not, conflict with neighbors’ versions.  There is, thus, a great deal of argumentation about history.  More often than not, current problems are debated in terms of ancient texts, archaeology, and even legends and myths.  Intriguing and entertaining as such argumentation may be, it tends to exacerbate and obfuscate conflicts rather than facilitate settlement of them. —Paul B. Henze, “Conflict In The Caucasus: Background, Problems, and Prospects for Mitigation,” CircassianWorld.com, accessed May 18, 2010   

Bakuriani, in the Borjomi district of Georgia

Bakuriani, in the Borjomi district of Georgia. Photo: Tripwolf. Text: VisitGeorgia.ge. "The major part of the territory of Georgia is mountainous, therefore some of its regions like Khevsureti, Svaneti, Tusheti, Pshavi, Mtiuleti, Khevi ans Racha are hidden is high mountains. Each of them has its own history and traditions but they all have something in common: Americans cannot pronounce their names without extensive mouth surgery. NOT! Just seeing if you are paying attention. "Travelling in the mountains is an experience for live! Little has changed there since the Middle Ages. The fields are still worked with the scythe, and the ox and cart still remain the usual mode of transport. The people in the mountains live in a world of their own. They are proud and haughty as they have never had a master ruling over them. Even the continual aggressions of the enemy could not break their bellicose character. Although Christians, their religious practice still includes some pagan elements. Of course, ancient customs and traditions are very closely followed. In some parts the blood feud was observed even in the 20th century."

My research revealed little in the way of ethnic antipathy directed at Jews in particular, though there was some discussion about what constitutes genocide and there were isolated comments by Armenian sympathizers making light of the Holocaust or dismissing it as fiction.  

Comments on the video (I am ‘M’)

I have learned just enough about the Caucasus to understand how dismally ignorant I am. Just before I left Hilltop, however, Father Dooley and I spent hours discussing the history of the century preceding World War I, in which conflict, eastern European nationalism — in particular, Yugoslav nationalism, which no longer exists because the Yugoslavs, as a nationality, were a fiction, being actually composed of Serbs, Croats, Herzegovinians, and other peoples who couldn’t get along, and today, a century or so  later, there are so many splinter nationalist and ethnic groups* that some individuals have to be members of two groups at the same time — and so I was especially disheartened by the irrational and possibly inflammatory comments you are about to read, and in semi-real life, too, stirring what I suppose are similar chauvinistic passions.

* Some of the groups are just holdovers from antiquity, we postulate. 

Do I think that I, at not-quite-13, have more wisdom than “K” or “G”? Not necessarily, because I have never lived in the way described above under the photo of Bakuriani, that is, in a world of my own with no master, nor am I “bellicose” by nature. We puny weaklings learn early on that there are better ways to solve disputes. We also develop a sense of humor, which, perhaps, “being bellicose” and “having no master” do not facilitate. 

What I do know is that I am not fundamentally my nationality, my gender, my role in the family, my race, or any of the other qualities that Eckhart Tolle characterizes as “content” (emphasis on first syllable: CON-tent). Someone else has said that nothing you can know about yourself is your Self. Makes sense to me. 

Note that (1) The video referred to was a song about alchemy to which a fairly spectacular Caucasian video had been attached. The song itself is immaterial to the “debate.” (2) I have rearranged most of the comments into chronological order. (3) When you see the word Caucasian below, it will always refer to “Peoples of the Caucasus.”

dot

 3 months ago (?) — I`m very proud to be 100% caucasian! Caucasus will be free from russian Occupants. Our people will never give up to fight for freedom. Long live Caucasus!   

Pretty redhead

MOI, Fanny the Bilingual

3 months ago (?) — Georgians and all Caucasians always had to fight for the freedom. I think, that also this time it will not be peacefull, but the TRUTH is on our side. That gives me hope, that we`ll win.   

M – 1 week ago — [My comment addressed to creator of video, who did not participate in this conversation] I don’t know what is wrong with the 23 people who did not like this video. It is stunning. I just don’t know how you did it! You have L_____’s amazing song…, with YOUR beautiful video… which appears to relate to weddings, one long ago and one contemporary? And you make it work so well! I love the men’s dancing — They are the peacocks, the women are in the background. Thanks for this!    

G – 1 week ago — CAUCASIAN RACE THE PUREST EVER   

M – 3 days ago — Please. No one can control where they’re born or who their ancestors are. Your people and mine have been massacred because a bunch of people REALLY, REALLY did not like what we represented. And what do Jesus and all the wise prophets admonish us to do? Forgive. Emanate peace, not war. Who needs more wars?   

K – 3 days ago – 23 jews   

M – 3 days ago — Blaming the Jews is SO 20th-century. Isn’t it time we picked another scapegoat? How about the Congregationalists?   

K – 3 days ago — Not at all. The jews aren’t “scapegoats”, they are the aggressors.   

M – 3 days ago — ALL of them? My dentist? The kids I went to school with? Sweet Rabbi V_____ who brought me matzos and pineapple preserves when my family had nothing to eat? I truly, genuinely, with all my heart wish you and your people well, and I can understand (trust me) your feeling for this land that has been continuously occupied by your people perhaps longer than anywhere on earth. But the soul is more important than the tribe. No two souls are alike.   

K — 3 days ago — “ALL of them” ? Yes, of course, all of them, to the extent that they are jews. If Sweet Rabbi V_____ was so sweet with you I bet all my 20 $ that I own in cash that you are a jew. A rabbi is someone who knows the unholy jewish literature. He can prove to you that you must be cattle if you are not a parasite and that you are required to give up your property to them b/c all the wealth of the earth must be turned over to ugly tribal beelzebub. Thanks anyway for the reply.   

M — 45 minutes ago — I’ll take the $20 in quarters; I need them for the laundromat   

“K” gets around

Different issue, one in which I did not take part   

H – 3 days ago — You deserve to be killed
but I think you know that already
   

O – 2 days ago — Zionazi – I received your private love letter, in which you wrote: “I want to slit your throat open can you tell me where you live so I can slit your throat” I have a vehicle so why don’t you tell me where you live?  There are no bus stops for you near my house.   

K – 2 days ago — The United States look like they are on their way out and those wars for the jews help a lot. They tell the soldiers that the Afghans aren´t human and that´s why they are able to massacre them at a whim. It is the attitude of the kosher parasite who lives by his unholy and insane religion. If you aren´t a parasite then you must be his cattle.   

 

These comments were still in place this morning (Tuesday), though it had been only about 12 hours since I flagged them. And may I say something schoolmarmish and utterly irrelevant here? *** The last two syllables of antisemitic rhyme with critic. *** Please do not refer to a man as a chauvinist unless you really do mean that he is “fanatically patriotic.” *** Thank  you.   

   

Photo sources
Kaukasus Reisen— Flora in the Caucasus, a Botanical Journey to Kazbegi, Bakuriani and to the Black Sea Region, June/July 2009
Tripwolf, Bakuriani   

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A Lovely Young Woman

Green leaf on blue water

'Up the mountain'—the pool at the spring near the Upper Shrine*

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Digesting a Difficult Book

Beautiful redhead with freckles

Fanny at almost-13

Fanny, who will be 13 in August, is about to leave for Daylight, the almost-inaccessible mountaintop home of the Ancients, with her mentor, Sister Alma Rose, and Henry, the man she knows she will someday marry. Fanny has learned only recently that she is a reincarnation from the Ancients. She will live with them until she feels that she is ready to serve among the “Lowlanders,” doing the healing and peacemaking work that will become her mission.

coffeecup wingding

I am packed to go “up the mountain” — indefinitely, although Mama and Daddy will be allowed to visit because they’re “special,” and I can come home as often as I want, maybe via magic carpet, I’m not really sure. Sister Alma Rose and Henry will be taking me. Henry will stay as long as I do; Sister Alma Rose is keeping mum about her plans.

Saint John of the Cross, 1542-1591

Saint John of the Cross, 1542-1591

While we are waiting to leave, Sister Alma Rose has assigned me to read The Metaphysics of Mysticism, A Commentary on the Mystical Philosophy of St. John of the Cross, by Geoffrey K. Mondello, a book of which “the goal… is unabashedly epistemological.” Whew! What if it had been gastronomical? Would I have been forced to eat the book? Would it have eaten me? And tidied up afterward?

It is heavy going; the author uses a lot of words such as solipsistic. And only occasionally can I infer the meaning of an unfamiliar word from the context, because the context is full of words such as refractory (not to be confused with refectory, which is where St. John and his fellow Carmelites went to eat dinner).

And so I slog along, reading indoors at the computer so that I can easily look up words every three or four sentences, until it is just irresistibly gorgeous outside, when I lug the unabridged dictionary out to the garden or go read on Sister Alma Rose’s porch. Sometimes I think she forgets I’m only 12.

Detail from Riding a Flying Carpet, by Viktor Vasnetsov, 1880

Detail from Riding a Flying Carpet, by Viktor Vasnetsov, 1880

Visiting Cousin George

Mama was an only child and so was her cousin George. (Everyone I know just calls him “George,” even my little brothers.) George and his parents— Mama’s mother’s brother and his wife (“Big George” and Jake, I don’t know her real name) farmed outside of Hilltop when Mama and George were kids, so they were like siblings.

Now George lives in Chicago, but he is hardly ever there because he makes huge amounts of money as a freelance photographer who specializes in going with linguistic anthropologists to remote places like Papua New Guinea (where more than 850 indigenous languages are spoken!) and the Amazon rainforest. So when he is in the U.S., which is hardly ever, he comes to see Mama or she goes to Chicago, and since he was at home last week, and I was going to be leaving soon, Mama, Henry, and I all flew to Chicago. Henry bought our tickets, and I still don’t know where he gets all his money, even though his parents are rich, but they don’t know where he is, and I don’t understand that either. I’m sure he’ll tell me when he’s ready to tell me (this is the new, patient, serene Me talking). 

 
 
 

The Amazon Rainforest, Brazil

The Amazon rainforest, Brazil

We didn’t tell George that I am going to Daylight, although if you could tell anyone and not be scoffed at, it would be George. We also didn’t exactly explain about Henry, but George takes everything in stride. His wife, Annette, used to go with him on long assignments, but she and their baby (Annette was five months’ pregnant) died on Borneo, not from some exotic jungle disease or snakebite or anything. She was standing at the edge of a four-foot embankment near a dry streambed when an insect flew into her eye, and she lost her footing and belly-flopped onto the hard ground, and she died of “multiple internal injuries” in a helicopter on the way to the hospital.

Being the observer

This tragedy happened while Mama was carrying me, so the baby, who was a girl, would be about my age. I used to wonder if I might be an unwelcome reminder of George’s unborn child— he always seemed to be scrutinizing me— but Sister Alma Rose has taught me to not be self-conscious but to observe rather than “feeling observed,” and when I started observing George I realized that he scrutinizes everybody, because he is actually interested. George is a person who lives in the moment. As Sister Alma Rose says, George remembers “where he is” (here) and “what time it is” (now). He’s kind and sensitive but not at all sentimental. He probably doesn’t know it, but he practices “mindfulness.”

Sexy blonde with cigarette, leather outfit, and fur stole

Daddy thinks Carla's a spy

George’s girlfriend, Carla, swears like a sailor and is physically the kind of woman who could have been called a “blond bombshell” in an earlier era. Carla might be a little on the flashy side for high society, and you might assume that she was no rocket scientist, but you’d be wrong because that’s exactly what she is, an aerospace engineer who was an associate professor at some university with initials like M.I.T. but not M.I.T., but now she’s a handsomely paid consultant with ultra-ultra security clearance, and she loves to talk but she doesn’t talk about her work. Carla lives in George’s apartment when he’s away and when he’s home. Daddy doesn’t approve, not that anybody asked him.

George is a self-professed Christian who says he has seen God’s grace “up close and personal” too many times to doubt its reality. It was grace, he says, that brought him and Carla together and that keeps their relationship strong though they both travel a lot and sometimes Carla can’t tell even George where she’s going.

Sultry beautiful blond woman

...Dagmar WAS a spy...

Daddy thinks Carla’s a spy. That’s because a long time ago, just before Mama and Daddy got married, there was a woman called Dagmar who was another “blond bombshell,” and she worked at the Diner and chewed gum and had this Bronx accent, and Daddy told Mama, “She’s a spy,” and Mama said, “What would a spy be doing in Hilltop?” and Daddy said, “Keeping a low profile,” and Mama laughed because Dagmar would have stood out anywhere, but it turned out that Daddy was right and Dagmar was a spy for the Russians or the Chinese or something. Daddy said she was less like a waitress than like somebody playing a waitress on television, and the gum-chewing and Bronx accent were “overkill.”

Loving is the main thing

Coffee in a light-blue mug

...a wonderful time drinking coffee...

Our day in Chicago ended too soon. We all had a wonderful time drinking coffee and eating George’s “culinary specialty,” fruit salad made with cream cheese and marshmallow cream and it is just to die for, if everyone had left the room I would have been compelled to eat it all.

As Sister Alma Rose has told me over and over until it finally sunk in, you cannot be loving when you are being an “observee” instead of an observer.  And loving is the main thing. So I got over myself; I relaxed and observed instead of being self-conscious and feeling as if all eyes were on me. It was fabulous, wonderful, liberating… liberating most of all. And when we left, George told Mama he thought I had “grown into a lovely young woman.” I didn’t need George’s approval any more, but it felt good. Validating. “The truth shall make you free.” **

 * Green leaf on blue water, vnwallpapers.com
** John 8:32

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Serenity Shots

A Cottage in a Cornfield, oil on canvas, John Constable 1776-1837

A Cottage in a Cornfield, oil on canvas, John Constable 1776-1837

An Indelicate Incident

The parade of people who march into and out of Sister Alma Rose’s little world is endlessly fascinating. I know why they come, at least some of them: You cannot help feeling safe with Sister Alma Rose. She just sends out these vibes: “Everything will be okay,” or, rather, “everything is fine, as it should be, right now.” She inoculates people with serenity.  

The Hay Wain, John Constable, 1821

The Hay Wain, John Constable, 1821

Sister Alma Rose does not expend energy needlessly, by which I mean, (a) she never worries, though occasionally she catches herself “fretting,” but she snaps right out of it, and (b) she is absolutely unconcerned about what people think of her— not in an in-your-face sort of way; it would just never occur to her to try to crawl into someone else’s brain.  

There’s a book I have not read (there are still a few of them out there) called What You Think of Me Is None of My Business (which is one of those books, like Do What You Love, The Money Will Follow, for which the title is so instructive that you almost feel like you’ve gotten your money’s worth without actually reading the book)…. Where was I? Oh, I think that Sister Alma Rose could have written that book, because she doesn’t ever speculate about what people think of her, like, does my hair look okay, or, I wonder if she likes me.  

Book: What You Think of Me Is None of My Business

Terry Cole-Whittaker earned a Doctor of Divinity degree in 1973 and was ordained as a minister of the United Church of Religious Science in 1975. She left that denomination to found an independent New Thought church in San Diego

That being the case, she is never embarrassed. Here is something that happened, which, if it had happened to me then, I was in fourth grade at the time, would have sent me bolting to my room vowing never to emerge, picturing myself at age 73, that eccentric McElroy spinster who hadn’t been seen since the Embarrassing Incident sixty-four years earlier:  

Let me start out by saying that Sister Alma Rose never, ever naps. She is almost never “poorly” with a cold or the flu or aches and pains. I asked her once if she had always been so healthy, in her past lives, and she laughed and said that she had been an invalid during the Renaissance but that in each successive life she gets healthier and happier, which led me to wonder if people are always reincarnated forward in time, and she said that usually, when you die in one life, you are born into another at the same moment, and that she had always lived in this universe, on Planet Earth, which is usual but there are exceptions. I will have to remember to ask Henry about that, and about whether you are simultaneously a fetus and an independently living, breathing human being who is about to die. 

It was about six weeks after Daddy’s accident, a breathtakingly beautiful September afternoon, and Daddy wanted to walk across the road to see Sister Alma Rose. 

PICTURE OF SERENITY. Girl in the Garden at Bellevue, Édouard Manet 1832-1883. Manet, a French painter, was one of the first nineteenth-century artists to approach modern-life subjects [and]... was a pivotal figure in the transition from Realism to Impressionism

PICTURE OF SERENITY. Girl in the Garden at Bellevue, Édouard Manet 1832-1883. Manet, a French painter, was one of the first nineteenth-century artists to approach modern-life subjects and represent the transition from Realism to Impressionism (Manet article, Wikipedia)

This was something Daddy and I traditionally did on those rare afternoons when he came in early from the fields, although of course he hadn’t been working since the accident; his brothers were taking care of the farm.  

The Cornfield, John Constable, 1826

The Cornfield, John Constable, 1826

I held Daddy’s hand protectively and we walked across the road, which is still brick as it winds out of Hilltop and climbs and curves to Sister Alma Rose’s farm and then on to La Mesa. We were a little surprised not to see Sister Alma Rose on the porch, shelling peas or whatever it is she does— her hands are always busy— but Mr. Truman LaFollette was washing the grass-green wicker furniture with soapy water, and he looked up at us and almost smiled, he is in general very grave, and said in his deep voice that always sounds rusty from disuse that Sister Alma Rose was in the kitchen.  

Caught napping

So we went around to the side door that opens into the pantry and the kitchen is just beyond, and she wasn’t there. I said, “Maybe she’s in the chapel,” which was on the other side of the parlor, so we turned into the parlor, and there she was, lying on that big old scratchy brown sofa with her back to us, and my first thought was that she was dead because I had never in my life seen Sister Alma Rose lying down.  

Dedham Vale, John Constable, 1802

Dedham Vale, John Constable, 1802

Daddy whispered, “I think she’s sleeping,” but I went closer to make sure she was breathing, and just then she woke up and turned her head toward us and started to smile, but the smile was interrupted by a violent sneeze, maybe you have experienced one of those, where the sneeze just takes possession of your entire body, so it wasn’t just an ordinary sneeze, it was one of those HONK fart-sneezes that is impossible to ignore or pretend you didn’t hear, especially since Sister Alma Rose’s backside was still turned inelegantly toward us and also, within a few seconds, something I can describe only as green swamp fog pervaded the atmosphere in the room.  

Peppermint, Franz Eugen Köhler, 1897

Peppermint, Franz Eugen Köhler, 1897— Peppermint is effective in treating certain stomach ailments; discuss with your doctor before using

I wanted to laugh. I wanted to cry. I didn’t dare look at Daddy. But Sister Alma Rose just chuckled and said, “Well, for pity’s sake,” she said, “pardon me,” and she stood up gracefully and glided across the room and gently herded Daddy and me onto the porch, saying, “Let’s just go out here where the air’s a bit fresher,” chuckling again, and then, obviously not giving it another thought, she expressed great pleasure at seeing Daddy looking so well, and we all temporarily forgot about the HONK fart-sneeze, although I tucked the incident away in my head to tell Mama and maybe Pablo.  

We didn’t stay long, because Sister Alma Rose did indeed have a cold and she said that she thought that she would treat herself and spend the rest of the afternoon in bed, reading or napping and letting Mr. Truman LaFollette fuss over her and bring her chicken soup and peppermint tea with honey.  

Sister Alma Rose recovered quickly, but “the incident” was never to be forgotten, despite Sister Alma Rose’s aplomb. Just the other night, after my brothers, Yo and Angelo, were in bed, Mama and Daddy and I were waiting for Henry so that we could play Scrabble, and I recalled “the incident,” and Daddy blushed like a teenager, and Mama laughed until tears rolled down her cheeks.  

Hampstead Heath, Looking Towards Harrow; John Constable, 1821

Hampstead Heath, Looking Towards Harrow; John Constable, 1821

“I read recently that people ‘break wind’ an average of fifteen times a day,” I said to Mama and Daddy. “I’m actually surprised that people don’t fart… you know, audibly… more often, especially when they eat broccoli or something.”  

“God is merciful,” Daddy said piously, and then grinned and confessed that he’d wondered the same thing.  

“Well, even if Sister Alma Rose weren’t who she is,” Mama said, “and I can’t believe we’re having this conversation— even if Sister Alma Rose weren’t the most gracious and self-possessed human being on this earth, I guess if you’ve lived as long as she has, and so many times, you’ve seen— and heard— it all, and you grow up beyond embarrassment.”  

“I can vouch for that,” Henry said, letting himself in through the screen door and making disgusting fart sounds with his mouth— which I can’t do, it’s mostly a guy thing— and cracking everyone up.  

Clearing the air

I still can hardly believe I actually got these Scrabble letters (“tiles,” I think, is the proper word for them)— maybe Henry switched letters on me with this sleight-of-hand thing he does— but Daddy had made the word L-A-T-E-R and I was able to add F-L-A-T-U to the front of it. Mama and Daddy burst out laughing, but Henry narrowed his eyes at me and said, “It would be O-R, not E-R, if there were even such a word, which there is NOT,” and of course he was right.  

Henry and Daddy have discovered that, by bizarre coincidence, of which, Sister Alma Rose claims, there is no such thing, they both like to smoke a particular blend of perique pipe tobacco. Since perique is grown only in Saint James Parish, Louisiana, it’s not available at your 24-hour convenience store, or, for that matter, anywhere in Hilltop. Daddy was getting it by mail order from a company in Vermont until Henry showed up with an apparently inexhaustible supply, but they still smoke it sparingly, as if it were gold dust. It smells wonderful.  

Lake District Scene, John Constable

Lake District Scene, John Constable

So they were out on the porch sharing a testosterone moment, and Mama and I were tidying up as we womenfolk have done since we all lived in caves.  

Something was off, though. Mama had been unusually quiet since Henry got there, and Henry and Daddy were outside longer than usual, and there was an uneasiness growing in me that I couldn’t explain away. And then Henry and Daddy came inside and we all sat down, and that’s when I learned that Henry and Sister Alma Rose and I would be going “up the mountain” to Daylight on the first of May.  

Blue Ridge Mountain Road

The Road to Daylight

 
 

John Constable, 1776-1837, English Romantic painter

John Constable, 1776-1837, English Romantic painter

John Constable (11 June 1776 – 31 March 1837) was an English Romantic painter. Born in Suffolk, he is known principally for his landscape paintings of Dedham Vale, the area surrounding his home – now known as “Constable Country”- which he invested with an intensity of affection. “I should paint my own places best”, he wrote to his friend John Fisher in 1821, “painting is but another word for feeling”.  

His most famous paintings include Dedham Vale of 1802 and The Hay Wain of 1821. Although his paintings are now among the most popular and valuable in British art, he was never financially successful and did not become a member of the establishment until he was elected to the Royal Academy at the age of 52. He sold more paintings in France than in his native England. —John Constable: The Complete Works 

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The world's best Mother's Day cards, on 100% recycled cover stock

The world's best Mother's Day cards, on 100% recycled cover stock