Almighty God, there is great pain and perplexity in Tennessee and throughout our nation, as six children have died, dozens of others are injured, and a bus driver is charged with homicide and other crimes. God, we pray for the hurt and the bereaved in the aftermath of the November 21 crash in Chattanooga. Merciful Creator, may your Holy Spirit dwell with the grieving, so that sadness does not turn to hate or hopelessness. Instill in them the assurance that the children who died are at this very moment with you in eternal life and glory. Infuse the injured children with your almighty power. Heal their wounds and bathe their spirits in hope and comfort. Guide the medical personnel—doctors, nurses, therapists, technicians—so that their hands are healing hands, their minds are clear, and their hearts are wise. Unite the community in holy purpose of support and compassion. For those friends and family members who are angry, confused, or despairing, shine your light into their darkness, God, and make your presence known. Open their hearts to one another so that emotional wounds are not aggravated but rather treated tenderly and given mercy and sustenance. Send all assistance needed without delay, dear God. Summon those of us who can contribute in any way; and enter the heart of the bus driver, God—may it be a humble and contrite heart. Comfort and encourage his friends and family members who are in pain. May truth and wisdom prevail. Out of this tragedy, God, may wonders upon wonders be manifest and your name be glorified, and may peace be victorious and love shine more brightly than all the stars in all the galaxies. Amen.
May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands.
O God, your ways are not our ways.
You see the snares and thunderstorms
that lie ahead. Therefore we say
with unreserve, Your will be done.
What task have you designed for each
by which to teach us of the kingdom,
give us satisfaction, even joy,
in sacred service? Show us God, yes,
turn our eyes in the direction, if you must
before we heed you, of the workplace
and the workers. And provide us
with the motivation, energy,
and focus for the work at hand.
Thus by honest application may we
earn our daily bread and take our
meal in fellowship—for many
reasons, not the least to share
what providence has given.
May we then find satisfaction
in the work that challenges
our minds, our skills, our talents,
needs our joy and our compassion,
and produces what is useful,
beautiful, and pleasing;
what transforms and heals and serves;
what strengthens our communities;
and, yes, what makes us happy.
In your image you created us;
we were not made for misery
but love, as you have first loved us.
Bless us now; help us today
to make the world a better place
and be of help and benefit
to those we meet along the way.
Pray for those affected by disasters and those who respond in the aftermath.
These prayers were written by Karl Jones, a UCC Conference Disaster Coordinator.
Something inside, so strong, pulls us, calls us:
Holy God, may we know you presence in the midst of tragedy.
Something terrible, almost unthinkable, has happened,
Shattering our sense of safety and security.
Something inside, so strong, steadies us, calms us;
A quiet confidence that we will make it through.
Even in the midst of crisis there is a growing faith that we are not alone;
A sense of God’s present love and action.
Something inside, so strong, calls us to this place:
Something inside, so strong, causes us to sing and pray –
O God, come to my aid.
Hear my voice when I cry to you. Amen.
God, our hope and trust are in you. We have nowhere else to turn. Be for us an anchor in the chaos. Hold out your hand so that we can find you and know which way to turn next.
O God, how could this tragedy happen? Grant us the faith to find you in the midst of it, even among our questions and disbelief. We bring to you our prayers and concerns.
We pray through Jesus Christ. Amen.
Show forth, O God, in power and peace what you have done and are doing in our world. Before some of us can sing a song of gladness again, O God, we have to get over something. Great earthquakes have occurred, causing us to question your story. We have a fear of your story, an estrangement from it. Some of us are angry. Some of us are hurt. And no one seems to
notice. They keep telling us everything is going to be okay, but still we’re hurt.
Help us tell the truth without making people even more afraid. All some of us want is the day before we the quake. And we know we can’t have any day back; we know that some
days are just gone. And then comes Epiphany, the time when God is revealed. Reveal yourself, O God, to each one of us here. Bring us to your glory and help us move on to new days. In the name of Jesus, who is never far away. Amen.
If there’s a right way, tell me now…
Divine Creator, I have heard and read about the many ways to pray. One group claims that prayer is useless—doesn’t work at all—and others say that one form is the most effective. I don’t know exactly what it means for prayers to “work” or be “effective” anyway. If I pray for Mac the border collie to get well, and Mac dies peacefully instead and I’m at peace with his departure because I feel his spirit in the room with me, did my prayer “work”? How can I tell? Dear God—If there’s a right way and a wrong way to pray, please tell me now, because I just want to feel your arms around me. My legs won’t hold me up. I am too weak to stand and face this day and its demands. I need to lay my head down on your shoulder and be comforted. I’m too tired to even ask for strength. O God, be strong for me, just for a minute, while I catch my breath.
I have friends who pray according to a strategy; they seem to glide through life, with maybe the occasional lurch and stumble but with no plummeting into despair. I confess, dear God, that I am envious. I want to be like them, knowing where to find you and confident that you’ll show up. Instead I’m blind and deaf and flopping bonelessly in the direction of where I think your lap might be. I want to be like them, with stronger faith and no regrets. It doesn’t come easily to me—not yet. And it occurs to me that none of us is wrong, just standing on a different hilltop, looking from another latitude.
Some people say that you’re not “out there” but “in here”—my higher self resides in me—that my prayers are answered instantaneously, that I lack nothing materially or spiritually… that the answers to my questions, the solutions to my problems, and the generosity of heart I ask for are always and immediately at hand.
Out there or in here… what is the meaning of location with respect to you, who made it all, created countless worlds and stars and galaxies and universes? What is the relevance of “God is here” or “God is there” when there’s no place that you are not?
Here’s what I’m always sure of, as certain as it’s possible to be: You are my divine Creator, my Father-Mother, and the always-fresh-and-uncontaminated wellspring of my life. You are the strength that lifts me when I’m weak or incapacitated. Yours are the arms that hold me when I grieve. You are the presence that fills me when I’m absent from myself, when I experience my being as irrelevant, when I feel completely set aside, alone, depleted, and superfluous. You are the wisdom that makes me wise, giving me the courage to keep moving when I can’t feel the ground or find in my surroundings a place of safety. Your vision guides my steps. Where I perceive a dead end going nowhere or a wall too high to climb, too wide to find the end of it, you see around the bend and far beyond, past this minute, this day, this mortal existence through the ageless, timeless, glorious tomorrows into eternity.
Prayer is sacred energy. To pray is to breathe light and clarity into forgotten valleys cast in shadow… forests overgrown and uninspired. To pray restores vitality, the way a rainstorm opens channels long obstructed by debris and inactivity.
There are sages who recite the laws of the universe and build systems and structures based on them, saying that even you, God, can’t restrain the momentum you set in motion at the instant of Creation. But who are we to calculate your infinite complexity? What are we looking at? Where are your edges? Who has built the fence outside of which you may not go? What are these laws that hinder even you, as if Creation had a vastness its Creator couldn’t measure? I respect these men and women and their mystical agility, but God, in the bitter cold I come to you for warmth, and in the dark it’s your light that guides me, not intellect, not human understanding, which wavers when untimely winter comes and hides the sun.
Am I wrong to come to you with petitions and pleas for intercession? Do I think a word from me will change your mind? Dear God, I don’t begin to know how you respond to prayer. I know better than to make demands or give you checklists. I pray to feel you with me. I pray against the illusion that we can be separated from your love and outside your protection. I pray so that my spirit will be renewed, my heart refreshed, my mind cleansed, and my needs, wishes, and desires surrendered. I pray to see things as you see them and remember that all is well.
I pray for clarity about the truth: The sick are healed; broken relationships are repaired; families are reinforced and mended; love is released; peace is restored; energy and purpose are awakened; and laughter is the music played by winds at ease, strummed across the prairie grasses, echoed from the cliffs and valleys, amplified and spread by the rivers and the seas.
I pray for miracles, even if what seems miraculous to me is just a borrowing from nature’s customary rhythm, a euphoric flight among the stars I thought were out of reach. I pray for courage in my work and purity in my relationships; for the healing power of love unfettered; for the clarity of purpose that unites my bliss with service and compassion. I pray to know the meaning of abundance not sought out of greed but sharing of the planet’s bounty. From my soul I pray for harmony, honesty, and innocence to sweep away everything unnecessary, toxic, and decayed. Underneath the layers of corrosion, behind the dust and through the haze, O God, the world and all that grows here are as clean and vibrant as when they were made morning. Your gifts have not been taken away, nor has the world’s reflected glory been erased. Your allness is intact, and clever imitations of another power, some imagined rogue Creator, can’t make the world an ugly, bleak, and loveless place. I don’t know everything, but I know this.
What I know of you, God, and your nature isn’t what I’ve figured out so I can pride myself on my discernment. Whatever knowledge I possess is what you’ve shown to all your messengers on earth. Whatever revelation I might claim is borne of grace, of victory, and of the cycles, seasons, galaxies, the rhythm of the universe, which returns all things to primal innocence, to soundness and perfection.
Father-Mother, by the grace of your unfailing love, may I become your instrument, to tend whatever I find sick and broken, helping it become well and vigorous and whole. Reveal to each of us our genius in the flow of work and rest and recreation. Precious God, at every opportunity, in every gathering, discussion, meeting, chance encounter, ignite our curiosity so that we’re impelled to ask the question “What can I do to serve you? How can I make your life better?” Amen
More often than not, I pray out of desperation.
I’ve reached the end of my rope. I summon all my resources, and they come up short. My emotions have taken possession of me, body and spirit. I’m angry at someone else and disgusted with myself. I’m drowning in depression, overcome by anxiety, paralyzed by fear. I throw myself into God’s lap, bury my face in God’s shoulder, and cry out, “Help me, Father, for I cannot help myself” or “Get me the hell out of here!”—words to that effect.
I usually refer to God as “Mother-Father” when invoking God-as-parent, but in the throes of hopelessness, Father is often the appellation from my heart. I don’t know what that says about my family of origin—both Mom and Dad were always there for us to lean on. Probably it stems from my earliest prayers, from the time I first understood that I could present my ugliest, most self-absorbed, least honorable self to the Creator and be embraced with unconditional love and limitless compassion—and in the 1950s, in my Christian community, we prayed to God the Father.
Sometimes, however, I need a supernatural mother. Though I wasn’t raised Catholic, I turn to Mary, the mother of Jesus, when I’m suffering parental pain. In extremity, I don’t worry about whether my prayer is theologically correct or if I’m committing sacrilege.
In fact, praying is the one thing I do without wondering if I’m doing it wrong. All I need when I show up is honesty. I can pray in my pajamas. I can use unholy language. I can blame and curse and carry on. I can think, as Anne Lamott puts it, “such awful thoughts that I cannot even say them out loud because they would make Jesus want to drink gin straight out of the cat dish.”
Anne Lamott has written much on how our brokenness allows God to heal us. “On the spiritual path,” she writes, “all the dreck and misery is transformed, maybe not that same day, but still transformed into spiritual fuel or insight.” There’s a great deal of dreck on my spiritual path.
I pray to confess and repent.
In the safety of God’s presence and the assurance of God’s forgiveness, I open the closets where the skeletons and monsters are. I bring them into the open and give them a once-over. When I know what they look like, I can steer clear of them. They are not “me.”
I pray for stuff.
I’m not ashamed to say that I come to God with wish lists. I pray for prosperity but also for compassion. I pray for healing—for myself and for others—but I also pray for the greater blessing. I might want a motorcycle. God might want me to have a pickup truck. I’ll take the pickup truck if it’s offered, trusting that I’ll know the reasons for it down the road.
I pray not so much to change God’s mind as to keep tabs on my own. I lay my petitions before God in order to remember what I want, which is ultimately who I am. Following the path of least resistance won’t take me to my destination. Left to chance and circumstance, my hopes and dreams will get lost in the distractions and emergencies of day-to-day living. They’ll succumb to entropy and gravity if I don’t tend to them. Pretty soon, I’ll forget where I meant to go in the beginning. It’s okay if my goals change and my passions evolve. I just don’t want it to happen because I lost track of them.
I make a ritual of love.
Out of love and compassion, I offer prayers of intercession. Where I feel less than loving, I pray that my hostility and fear will be transformed.
Any number of physicians now agree with Dr. Larry Dossey that to exclude prayer from their practices is as negligent as to withhold medicine. Some believe in the power of thought to heal or to harm. Prayer, they say, is a form of thought that heals, whereas hate and fear are unhealthy for the bodies that hold those feelings and for those around them. Whatever the scientific rationale, one study reports that nearly 80 percent of Americans believe in the power of prayer to improve the course of illness. When I pray out of love, I am certain that in some way I bring sacred energy to the situation. Because my love is tainted with distrust and insecurity, I ask God to filter out the toxins and pollutants. Hate can’t keep its footing in the honest intention to shine more brightly in the world.
Thus, when I pray, I cultivate a spirit of gratitude. I practice thankfulness as I once practiced the piano—to form a habit that is more dependable with every repetition. I make gratitude a ritual—deliberately bringing joy into my field of awareness until it’s all but effortless. I believe in ritual. Some find it tedious. For me, it brings both comfort and inspiration.
I love the idea of the Rosary: the intention to pray announced with the sign of the cross; the tactile familiarity of the beads; the well-known phrases—“Give us this day our daily bread…. Hail, Mary, full of grace… pray for us sinners…. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now and ever shall be, world without end….” Orthodox Jews recite approximately a hundred benedictions every day. There are worse ways to spend one’s time than these.
I pray to invoke all that is sacred, regardless of where it resides.
Some sincerely spiritual people believe that each of us embodies all holiness. Whether or not it’s true, to me it feels lonely. My primordial self believes in mystical forces and sacred powers that come only when they are called. It is said that angels will not violate our free will. Maybe it’s my dinosaur intelligence speaking, or maybe I’m hedging my bets, just in case Michael really is the angel of protection or of my life’s purpose, as Doreen Virtue claims.
I am a monotheist. I believe in one God, whose essence is love. How God dispatches helpers or emissaries transcends my human understanding. In fact, almost everything about the Divine is beyond my ken. Knowing, to the extent such things can be known, that God is love and God is supreme, I consider it not only possible but likely that God sends angels and other benign spirits to guide and protect us.
I pray to rest my spirit.
Prayer is not meditation, whose benefits are well documented. Meditation has been shown to reduce anxiety, depression, chronic pain, and the risk of heart attack and stroke, and to improve creative thinking, compassion, and emotional well-being. I promote meditation at every opportunity, and I meditate regularly.
Prayer is a different practice, though I bring elements of meditation into my time of prayer. I try not to make praying a mental exercise with discrete steps and a checklist. When I’m troubled, I might literally pray without ceasing. When I feel fear or antipathy, or when someone says, “Pray for me,” I pray right then and there. When I sit down with my prayer list, I begin mechanically—prayer is, among other things, a discipline—but at some point I let go. I pray to enter the collective unconscious, to immerse myself in life’s mighty ocean. I let the prayer be bigger than I am. I lean back on the the universe, as one leans on the water when learning to swim, and trust that it will always hold me up.
In the mystical communion that is prayer, it doesn’t matter whether I’ve prayed for five minutes or an hour, whether I’ve prayed daily since childhood or I’ve never consciously uttered a prayer in my entire life. My spirit rests and is refreshed, and it arises pure and new. Love cleanses me and fills me, and I am indestructible. This is why I pray: To invoke the mystery of transformation; to love as God loves; and to walk in the world with fearlessness and grace.
WHY I PRAY
I pray for many reasons. Let me say at once: I’m
not above presenting God with this and that
request. But better yet, because it never fails: I
pray to give my mind a rest. The second I’m
awake—before I even make the bed—it races off
without premeditation. Where to go, and for
what purpose? Whom to benefit? It doesn’t
care. To be in motion is its sine qua non. If it
hopes in passing for a map to manifest, or for
some audible advice on navigation—”Stop”; ”Go
right”; “Go left”—that must suffice for caution,
and for prayer. At length it pauses, takes a
breath because it must (exhaustion trumps
intemperance) and—thus deactivated, and
belatedly remembering that haste makes
wreckage, cringing at the thought and
wondering what finer things it might have
done with less velocity and more compassion—
makes a small apology to Heaven.
“God,” it says,
“I did my best. Please fix it.” Then it doubts,
regrets its course, and promises thenceforth to
be more circumspect and not to ever leap
before it looks again. And this is when I catch
up and my mind pretends it hasn’t wasted an
entire day behaving like a cocker spaniel
wearing roller skates and never mind the frail
old gentlemen and soft-pink roses, daddies
walking babies safe in sturdy strollers; never
mind the halt, the lame, the twilight, and the
stolen kiss it passed because it couldn’t stop in
flight to pray. Look what you’ve done, I say. See
what you didn’t do? My mind and I survey the
damage. It’s… not awful. Not by half. Expecting
a calamity, we got a gift. While we were out
attacking entropy, we might have missed the
chance to be delighted by the shadows and the
rabbits and the white moon fading in the west,
but we did more than just not die today. We
lived, and it was effortless.
April 2, 2016
Come pray with me.
Come with bare feet, dig your toes into the sand, and feel the grains, each one by one, one at a time. Don’t try to count them. You’ll run out of names for numbers long before the strand runs out of silica.
Come with joy and gratitude, if you have those today, and if you don’t, come anyway. Bag your anxiety and heave it through the groves, along the lanes, past cottages and fields of ripe late-summer grain. It’s worth the trek if at the end you give it all away. Cast your fear upon the waves and watch them sport with it. Observed, it will evaporate, or sink, or change. Presently it may become a bird (a pelican?), swoop down, and capture supper in its perfect catching apparatus, made for such accommodation in the way of all Divine Creation.
Ought you bring your anger? Needs must, if it clings like cockleburs that grab your socks and scratch your legs and won’t let go. It has no will or power of its own. Your stockings, though, will have to go. The planet has a use for them. Some mama bird will pick apart the knitting, patiently, as is the way of purposeful activity, and carry off the threads to fortify and decorate her home. Who would have known your thorny socks would ever line some nestling’s cozy bed?
Come pray with me. I’m never far away. Come empty-handed if you can, or bring your baggage. No one minds your temper or your trembling—so many willing hands, strong arms, and sturdy backs there are to share what you can’t manage for the moment. Prayer is never solitary, even when you pray alone.
Come pray with me. You don’t need to wear a hat or shine your shoes or wipe the sleep out of your eyes. Come just as you are into the presence of the Holy One, All-Knowing,
As you contemplate the Universe, or fresh growth on the shrubbery, or lunch—and there you are, smug and complacent, having choked down lettuce you don’t care for much—listen for the spirits in the sighing of the wind, as it weaves its way among the trees and scoops up untidy piles of dry leaves. Hear the messages from the Divine. and see eternity in glints of sunlight on metallic specks in sheets of rock… choruses spontaneously composed, arranged, played and sung… the music of vibrations out of silence grown… once begun, not ever interrupted…
…all repeat in every tongue,
“Life loves you. All is well.”
NEEDS MUST—Necessity compels. In current usage this phrase is usually used to express something that is done unwillingly but with an acceptance that it can’t be avoided; for example, I really don’t want to cook tonight, but needs must, I suppose.
The phrase is old. In earlier texts it is almost always given in its fuller form – needs must when the devil drives. that is, if the devil is driving you, you have no choice. This dates back to Middle English texts, for example Assembly of Gods, circa 1500:
“He must nedys go that the deuell dryues.”
Shakespeare used the phrase several times; for example, in All’s Well That Ends Well, 1601:
Countess: Tell me thy reason why thou wilt marry.
Clown: My poor body, madam, requires it: I am driven on by the flesh; and he must needs go that the devil drives.
PRAYER FOR A WOUNDED SPIRIT
Divine Beloved, I believe in prayer. It’s breath to me. I need it more than vegetables or exercise or toothpaste… more than I need air.
There are those who scoff at prayer and sneer at those who pray. They say you are not Santa Claus. Don’t they just want to be with you, just hanging out, with no agenda? If they mean to keep on living, don’t they know that you’re not optional? As for those who want to prove you don’t exist… I don’t believe, dear God, in atheists.
Selyalandfoss Falls, Iceland
On the radio, I heard somebody say we’re always given everything that we require for peace, love, mercy, joy, and sustenance. I know you bless me endlessly, and still I need a net; I strive, I fret about uncertainty and how I am perceived by (pick one: the Uber driver, Starbucks person, distant relative, short guy beside me on the bus, straw-hatted woman at the table by the window drinking lattés as if they didn’t cost more than my shoes); I rush to be on time at the expense of my serenity and otherwise neglect my own well-being while achieving nothing for the betterment of those Less Fortunate; and I know better. Still I strive, still try to harness peace of mind instead of resting in the certainty of your deliverance—now, tomorrow, Saturday, next year, and through eternity.
I confess that at this hour I’ve yet to find that calm, sweet, silent place within. My faith has been waylaid. I got distracted, lured by flash, enticed by overripe low-hanging fruit; and having planted old, dry seeds, I reap self-pity, self-reproach, a heap of jealousy, bushels of bitterness—the harvest of the dreams I’ve stopped believing in, the expectations I’ve stopped trusting but haven’t yet replaced.
FATHER-MOTHER GOD, vouchsafe to me a map that guides me to divinity, a light for navigating in the dark, a chorus of your angels singing “This way!”— something I can follow when the candle sputters and the flame goes out.
Coyote Buttes, Arizona
Divine Creator, if it’s true that thinking manifests into reality, there’s a problem here. My thoughts do not obey me. Disciplining them is like directing fish to navigate the ocean currents differently. When I try to fix my mind on Heaven, it resists. Ideas steer themselves amiss and enter hostile territory, taken and held captive in a cave somewhere, with bats and prehistoric dragons who don’t know what century we’re in and wouldn’t care regardless. The world in its contrariness seems alien, perverse, and perilous (The dragons are hungry, and I’m dessert)…
…but you, O Great Divine, have overcome the world.
FATHER-MOTHER, you will never leave me lost and far from home. It is my dread misguiding me, my fear that weighs me down. I pray that you will banish these, my ancient enemies, my legacy of Canaan in my personal geography, where long ago they staked their claim. They should have lost their strength by now, if not their animosity.
Create in me, O God, a clean and spacious heart. Make room within me for compassion; give me energy to act on it and wisdom to choose capably; renew my spirit; and restore my soul’s capacity for joy and happiness.
Marble Cave, Chile Chico, Chile
Eternal God, Source of Love and Light, if it’s true that all Creation—every cell and star and galaxy, every mosquito, Twinkie, Oldsmobile, and Post-It Note—is love and nothing else exists, why is it, then, that when I’m knocking on the universe’s door nobody opens it? I wonder if there’s no one home, but all the lights are on and someone’s whispering. I take it personally: They see me but they’d rather not. Why don’t they want to let me in? Because I’m bothersome or insignificant or worse—because I don’t exist? Some part of me believes this, but some other part resists.
Wisteria Tunnel at Kawachi Fuji Gardens, Japan
LOVING GOD, what is this emptiness? Am I in Sheol, where dead spirits go, sleepers in the dust… the place farthest from Heaven, of which Jacob spoke when he said, “I shall go down to my son [Joseph] a mourner unto Sheol”? [Gen. 36:36] Whatever name this pit is known by, lift me out of it. I’m lonely, and my only company is spiders and the stark anxiety that creeps along the porous edges of awareness. Return me to the surface of the planet, I beg of you, O God, where the sun shines, where there are music and activity and reasons not to seek oblivion.
I do, I do believe you made me for a purpose. You had something grand and glorious in mind for me. You gave me passions, interests, and abilities. I used them well… until I stopped believing I had anything to share. Does one invite one’s friends to visit at such a time? “Please come and sit with me while I gnaw my inner lip”? I was asleep too long, dear God. Reignite my reason to keep living.
GRATITUDE AND PRAISE
A man of monumental wisdom once said, “Follow your bliss.” But sometimes I have no idea where it is or even if I’d recognize it after all this time. It disappeared when I was scrambling as I tend to do from this amusement to that glittering distraction. I’m ill acquainted with the feeling, having been too long at sea, gone far from home on what I thought would be an odyssey that proved to be productive only for its distance, not for its achievements.
Arriving where I started, only poorer—not having brought home even one cheap souvenir—I’m ashamed. I feel unworthy of Creation’s gifts. Yet you believe in me, and through your eyes I see my poverty of spirit fed, my brokenness repaired, my purpose blessed abundantly, and my soul’s treasury enriched.
I don’t need to search; grace finds me where I rest and dream.
Rice terraces, Yuanyang, China
THANK YOU, GOD, for what the harvest yields today, for life emerging through the winter’s crust, for buds whose promise comes in measured time, unrushed in orchards, gardens, fields; for nature’s generosity to be revealed: great, arching trees in flower, lilacs bursting white and purple, robins gathering selected bits of vegetation suitable for nests in larch and chestnut trees.
Meteora (monastery), Thessaly, Greece
An hour before dawn I am impatient for the unrestraint of morning over the horizon, sunbeams dappling the streams and warming fields and woodlands. Breathe, you say. Be mindful of the cardinals’ concert in the darkness, notice pink and pale-blue streaks spreading like an easy smile across the east horizon. Believe in ordinary signs and wonders.
GOD OF ALL CREATION, seen and unseen, I come to offer praise and thanks, seek mercy, receive healing, and accept your gift of grace.
by Mary Campbell