The Ancients… on Being Happy and Loving Oneself
Happiness is the highest form of satisfaction… the key to fulfillment… and your most important responsibility to yourself and the rest of the universe. [1] Your well-being contributes to the planet’s health in ways that are now being measured by scientists who study coherence, or “global order.”
This is not to say you shouldn’t be emotionally honest. Sadness, anger, unpleasant feelings will arise. Robert Holden, one of the leading experts on happiness, suggests that “emotions want to be felt”; giving them due respect will allow them to fade away, whereas denying them is the surest way to make them stick. But Holden, success coach Michael Neill, and many other authorities agree that happiness is our natural, “unconditioned” state of being.
Happy by Default
Seeking happiness is instinctive
I can’t choose to pursue happiness any more than I can choose to grow toenails. All my cells, every body process leans into the equilibrium that is happiness.
If I am drowning in misery I reach for happiness automatically – or at least for relief from suffering, which might look like happiness from the vortex of the black lagoon. I can’t help striving to find safety. The instinct is the same as if I were in a smoke-filled room gasping for oxygen.
Happiness comes more easily if we love ourselves. This too is instinctive, but many of us were taught that loving ourselves is selfish, wrong, immoral, un-Christian, sinful… and sometimes, as a result, the natural impulse toward healthy love, compassion, and respect for the self was scrubbed away.
Freedom Riders (1961) courageously manifested white support for civil rights (photo: Florida State Archives)
I struggled for years, in my late teens and twenties, with guilt brought on by merely wanting something – anything, from a boyfriend to a frivolous pair of socks. My parents — paragons of healthy balance and sensible self-care — were mystified by my chronic, debilitating guilt, which reached crisis proportions in the late 1960s, spurred by a pathological extremism that afflicted many white middle-class college students in that era.
In 1966 I attended a lecture at Stanford University given by the Rev. William Sloane Coffin, Jr., who was – and here I’m quoting a Yale undergraduate who was well acquainted with Coffin –
the type of Christian minister who saw a higher calling in “afflicting the comfortable and comforting the afflicted.” The “comfortable” were, of course, Yale students. By and large, they came from prosperous middle- class families. Their youth had been spent in well-furnished classrooms rather than [streets and alleys. Coffin robed them metaphorically in hair shirts] … because of how they were raised. —www.identityindependence.com/coffin.html
Toxic guilt
In 1969 and 1970 I served on a racial-justice speakers’ panel sponsored by the Presbytery of Missouri River Valley of the Presbyterian Church (USA). Our mission, truth be told, was to dispense guilt with a heavy hand among white congregations in the Omaha area… converting wealthy Presbyterians steeped in shame into philanthropic progressive Presbyterians working out their salvation by promoting fair and affordable housing, job and education opportunities, public-policy initiatives, and other measures serving the needs of poor African Americans and other minorities in the vicinity.
The objectives were laudable, but guilt proved not to be a reliable incentive… and by this time I was so deeply immersed in my own guilt; so overwhelmed by the magnitude of the threats to our country both domestic and international; and so thoroughly distanced from my own wants, needs, interests, and abilities, that I fell headlong into severe clinical depression and spent two weeks in a psychiatric hospital.
Talk therapy (photo: anxiety.org)
Back then, the few antidepressant drugs on the market were rarely used and psychiatrists relied principally on talk therapy. My doctor, Bob Young, was one of the nation’s foremost psychiatrists and, under his care, I quickly unlearned the ethics of self-abnegation and began to practice greater kindness toward myself and, spontaneously, toward others as well.
Dr. Young’s teaching shared much with the view expressed almost twenty years later by Marianne Williamson when she wrote, in her 1992 book, A Return to Love,
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us.’ We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There’s nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give others permission to do the same. As we’re liberated from our own fear, our presence automatically liberates others.
Health and healing through meditation
I was still in my early twenties when I came to understand the wisdom of loving myself, which invariably leads to spontaneous generosity in the matter of love. Ultimately, however, it wasn’t until I began a daily meditation practice decades later that I realized how brutally I sometimes treated myself – scolding and berating myself for failing to meet my own standards, not quite understanding that I could love myself even when I behaved unwisely, and expending a lot of energy on worry and procrastination. From time to time I fell back into the habit of indiscriminate people-pleasing… valuing myself according to the pats and strokes and other gestures of appreciation I got from my “admirers,” as I naively thought of them.
A ‘mirror affirmation’
When I began meditating in 1995, I wasn’t really aware of the ways in which I had been cheating myself of love, life, and abundance. Events and circumstances since then, however, have shown me how much I’ve grown thanks to meditation. Difficulties that would have crippled me twenty years ago have been manageable and I’ve been able to see the lessons in them.
To be continued…
[1] “Ten Life-Enriching Affirmations and How They Can Transform Your Life,” by Athena Staik, PsychCentral.com.
When happy, your brain functions in ways that optimally support your mental and physical health….
See also “Nourishing the Collective Heart,” by Deborah Rozeman, HeartMath, Care2.com. Rozeman introduces the Global Coherence Initiative, which is investigating potential beneficial effects of positive coherent emotional states on, e.g., the earth’s energetic fields.
), and, necessarily, figuring out what you WANT, when your WANTS have been on the back burner, by choice or necessity.
, “Everybody wants to be happy.” We just can’t help it. The difficulty is figuring out what balance of “selfish” and “selfless” acts and compromises will bring us the greatest satisfaction.
hardly makes it necessary to read the book).
Sister Alma Rose Has the Last Word 